Шрифт:
Интервал:
Закладка:
Onasch 1993a — Onasch K. Dostoevskij und die Lehrtradition der Orthodoxen Kirche / Ed. by Jones M. V. // Dostoevsky and the Twentieth Century. Teh Ljubljana Papers. Nottingham: Astra Press, 1993. P. 137–148.
Onasch 1993b — Onasch K. Dostoewskijs alternative Orthodoxie // Sinn und Form. № 45. 5. 1993. P. 725–733.
Orwin 2004 — Orwin D. Did Dostoevsky or Tolstoy believe in Miracles? / Ed. by Jackson R. L. // A New Word on ‘Teh Brothers Karamazov’. Evanston: Northwestern University Press, 2004. P. 125–141.
Panichas 1985 — Panichas G. Teh Burden of Vision: Dostoevsky’s Spiritual Art. Gateway Editions. Chicago, 1985.
Pascal 1970 — Pascal P. Dostoïevski, l’homme et l’oeuvre. Lausanne: Slavica, 1970.
Pattison, Tohmpson 2001 — Pattison G., Tohmpson D. O. Introduction: Reading Dostoevsky religiously / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 1–28.
Pattison 2001 — Pattison G. Freedom’s dangerous dialogue: reading Dostoevsky and Kierkegaard together / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 237–256.
Peace 1971 — Peace R. Dostoyevsky: an Examination of the Major Novels. Cambridge: Cambridge University Press, 1971.
Peace 2001 — Peace R. Khoziaika, Structure and Confusion / Ed. by Kjetsaa G., Lönngren L. and Opeide G. // Translating Culture, Essays in Honour of Erik Egeberg. Oslo: Solum Vorlag, 2001. P. 236–245.
Perlina 1985 — Perlina N. Varieties of Poetic Utterance, Quotation in ‘Teh Brothers Karamazov’. Lanham: University Press of America, 1985.
Pike 1984 — Pike C. Dostoevsky’s «Dream of a Ridiculous Man»: seeing is believing / Ed. by Andrew J. // Teh Structural Analysis of Russian Narrative Fiction. Keele: Essays in Poetics, 1984. P. 26–63.
Poole 2002 — Poole R. Towards a Teh ory of Responsible Reading: How to Read and Why / Ed. by Cappelhørn N. J., Deuser H. and Stewart J. // Kierkegaard Studies. Yearbook 2002. Berlin: Walter de Gruyter, 2002. P. 395–442.
Pouzyna 1939 — Pouzyna I. George Sandet Dostoïevski, la parenté littéraire des Frères Karamazov et du Spiridion // Etudes. Paris. № 1. 1939. P. 345–360.
Prestel 1998 — Prestel D. K. Father Zosima and the Eastern Orthodox Hesychast Tradition // Dostoevsky Studies. New Series. № 2. 1. 1998. P. 41–59.
Proctor 1969 — Proctor T. Dostoevskij and the Belinskij School of Literary Criticism. Teh Hague-Paris: Mouton, 1969.
Pyman 1983 — Pyman A. Dostoevskii’s inful ence on religious thought in the Russian Silver Age // Canadian-American Slavic Studies. 1983, Fall. № 17. 3. P. 287–324.
Pyman 2001 — Pyman A. Dostoevsky in the prism of the orthodox semiosphere / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 103–115.
Rahv 1962 — Rahv P. Dostoevsky in Crime and Punishment / Ed. by Wellek R. // Dostoevsky. Englewood Cliffs: Prentice Hall, 1962. P. 16–38.
Rosen 1971 — Rosen N. Style and Structure in Teh Brothers Karamazov: the Grand Inquisitor and the Russian Monk // Russian Literature Triquarterly. № 1. 1971. P. 352–365.
Rothe 1997 — Rothe H. Dostojewskijs Weg zu seinem «Grossinquisitor» / Ed. by Gerigk H.-J. // ‘Die Brüder Karamasow’, Dostojewskijs letzter Roman in heutiger Sicht. Dresden: Dresden University Press, 1997. P. 159–204.
Rozanov 1972 — Rozanov V. Dostoevsky and the Legend of the Grand Inquisitor / Roberts, Spencer E (trans.). Ithaca: Cornell University Press, 1972.
Russel 2001 — Russel H. M. W. Beyond the will: Humiliation as Christian necessity in Crime and Punishment / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 226–236.
Sandoz 2000 — Sandoz E. Political Apocalypse, A Study of Dostoevsky’s Grand Inquisitor. Second Edition Revised. Wilington: ISI Books, 2000.
Sarraute 1956 — Sarraute N. L’ère du soupçon. Paris: Editions Gallimard, 1956.
Schmid 1973 — Schmid W. Der Textaufab u in den Erzählungen Dostoievskijs. Munich: Wilhelm Fink Verlag, 1973.
Seeley 1983 — Seeley F. Ivan Karamazov / Ed. by М. V. Jones and G. M. Terry // New Essays on Dostoevsky. Cambridge: Cambridge University Press, 1983. P. 115–136.
Seeley 1999 — Seeley F. Saviour or Superman, Essays Old and New on Tolstoy and Dostoevsky. Nottingham: Astra Press, 1999.
Shestov 1969 — Shestov L. Dostoevsky and Nietzsche: the Philosophy of Tragedy // Dostoevsky, Tolstoy and Nietzsche / Bernard Martin (introd. and trans.). Ohio: Ohio University Press, 1969. P. 141–322.
Smart 1989 — Smart N. Teh World’s Religions. Cambridge: Cambridge University Press, 1989.
Stanton 1995 — Stanton L. J. Teh Optina Pustyn Monastery in the Russian Literary Imagination // Iconic Vision in Works by Dostoevsky, Gogol, Tolstoy and Others. New York: Peter Lang, 1995.
Sutherland 1977 — Sutherland S. R. Atheism and the Rejection of God: Contemporary Philosophy and ‘Teh Brothers Karamazov’. Oxford: Blackwell, 1977.
Sutherland 1984a — Sutherland S. Faith and Ambiguity. London: SCM Press, 1984.
Sutherland 1984b — Sutherland S. God, Jesus and Belief. Oxford: Blackwell, 1984.
Terras 1981 — Terras V. A Karamazov Companion. Madison: University of Wisconsin Press, 1981.
Tohmpson 1991 — Tohmpson D. O. ‘The Brothers Karamazov’ and Teh Poetics of Memory. Cambridge: Cambridge University Press, 1991.
Tohmpson 1997a — Tohmpson D. O. Motifs of Compassion in Dostoevsky’s Novels / Ed. by Børtnes J. and Lunde I. // Cultural Discontinuity and Reconstruction. Teh Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 185–201.
Tohmpson 1997b — Tohmpson D. O. The problem of conscience in Crime and Punishment / Ed. by Grimstad K. A. and Lunde I. // Celebrating Creativity, Essays in Honour of Jostein Børtnes. Bergen: University of Bergen, 1997. P. 190–204.
Tohmpson 2001 — Tohmpson D. O. Problems of the biblical word in Dostoevsky’s poetics / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press. P. 69–99.
Tuhrneysen 1921 — Tuhrneysen E. Dostojewski. Munich: Raiser, 1921.
Todd 1997 — Todd W. M. III. On the Uses and Abuses of Narrative in Teh Brothers Karamazov’ / Ed. by Gerigk H.-J. ‘Die Brüder Karamasow’, Dostojewskijs letzter Roman in heutiger Sicht. Dresden: Dresden University Press, 1997. P. 75–87.
Troyka 1993 — Troyka C. M. Faith and Rebellion: the Tragic Poles of Dostoevsky’s Teh odicy / Ed. by Jones M. V. // Dostoevsky in the Twentieth Century: the Ljubljana Papers. Nottingham: Astra Press, 1993. P. 119–136.
Tucker 1997 — Tucker J. Dostoevsky’s Idiot: defni ing Myshkin // New Zealand Slavonic Journal. 1997. P. 23–40.
Vermes 2000 — Vermes G. Teh Changing Faces of Jesus. London: Teh Penguin Press, 2000.
Vermes 2004 — Vermes G. Teh Authentic Gospel of Jesus. London: Penguin Books, 2004.
Vetlovskaia 1983 — Vetlovskaia V. E. Pater Seraphicus / Ed.