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210. Bielenstein H., An Interpretation of the Portents in the Ts’ien Han Shu (Chhien Han Shu), – BMFEA, № 22, 1950.

211. Biggerstaff K., The Earliest Modern Government Schools in China, New York, 1961.

212. Biot E., Recherches sur les moeurs des anciens Chinois, d’après le Chiking, – JA, ser. 4, 1843, vol. XLIII.

213. Biot E., Le Tcheou-li ou rites des Tcheou, Paris, 1851.

214. Bischoff F. A., La forêt des pinceaux, Paris, 1963.

215. Bishop C. W., The Beginnings of North and South in China, – «Pacific Affairs», vol. VII, 1934, № 3.

216. Blofeld J., Life in a Chinese Buddhist Monastery, – THM, vol. VIII, 1939, № 2.

217. Вlоfeid J., The Zen Teaching of Hui Hai, London, 1962.

218. Вodde D., China’s First Unifier, Leiden, 1938.

219. Воdde D., Dominant Ideas in the Formation of Chinese Culture, – JAOS, vol. 62, 1942, № 4.

220. Воdde D., Harmony and Conflict in Chinese Philosophy, – SCT. 221. Воdde D., Authority and Law in Ancient China, – SJ.

222. Вodde D., Feudalism in China, – «Feudalism in History», 1956.

223. Воdde D., China’s Cultural Tradition, New York, 1957.

224. Воdde D., Evidence for «Laws of Nature» in Chinese Thought, – HJAS, vol. 20, 1957, № 3 – 4.

225. Bodde D. Lieh-tsü and the Doves: A Problem of Dating, – AM, n. ser, vol. VII, 1969, pt 1 – 2.

226. Bodde D., Myths of Ancient China, – «Mythologies of the Ancient World», New York, 1961.

227. Bodde D. and Morris C., Law in Imperial China, Cambridge, Mass., 1967.

228. Воgardus E. S., The Development of Social Thought, New York, 1955.

229. «The Book of Filial Duty», London, 1908.

230. Вorel H., Wu Wei. A Phantasy Based on the Philosophy of LaoTse, London, 1903.

231. Böttger W., Jagdmagie im alten China, – SJF.

232. Böttger W., Die Ursprünglichen Jagdmethoden der Chinesen, Berlin, 1960.

233. Braidwood R., The Near East and Foundations for Civilization, Oregon, 1952.

234. Вredоn F., Mitrоphanоw J., The Moon Year. A Record of Chinese Customs and Festivals, New York, 1966.

235. Вruсe J. P., Chu Hsi and his Masters, London, 1923.

236. Bruce J. P., The Humanness of Chu Hsi, London, 1925.

237. Bulling A., The Meaning of China’s Most Ancient Art, Leiden, 1952. 238. Burkhardt V. R., Chinese Greeds and Customs, Hong Kong, 1954. 239. Сahill J. F., Confucian Elements in the Theory of Painting, – CPs. 240. Сammann S., Types of Symboles in Chinese Art, – SCT.

241. Сarus P., Chinese Philosophy, Chicago – London, 1902.

242. Chai Chu and Chai Winberg, The Humanist Way in Ancient China: Essential Works of Confucianism, New York – Toronto – London, 1965. 243. Chalmers J., Chinese Natural Theology, – Travaux de la troisième session du Congrès international des orientalistes. St. Petersbourg, 1876, vol. II, St. Petersbourg, 1879.

244. Chan Hok-lam, Lui Ping-chung. A Buddhist-Taoist Statesman at the Court of Khubilai Khan, – TP, vol. LIII, 1967.

245. Chan Wing-tsit, Religious Trends in Modern China, New York, 1953.

246. Chan Wing-tsit, Transformation of Buddhism in China, – PEW, vol. VII, 1957 – 1958, № 3 – 4.

247. Chan Wing-tsit, Chinese Theory and Practice, – PCEW.

248. Chan Wing-tsit, Syntheses in Chinese Metaphysics, – CM.

249. Chan Wing-tsit, The Individual in Chinese Religions, – CM.

250. Chang Carsun, The Development of Neo-Confucian Thought, New York, 1957.

251. Chang Carsun, Chinese Intuitionism: A Reply to Feigl on Intuition – PEW. vol. X, 1960, № 1 – 2.

252. Chang Carsun, A Comparison of Confucian and Platonic Ethical Views, – PEW, vol. XIII, 1964, № 4.

253. Chang Chen-Chi, The Practice of Zen, New York, 1959.

254. Chang Chung-li, The Chinese Gentry, Seattle, 1955.

255. Chang Chung-li, The Income of the Chinese Gentry, Seattle, 1962. 256. Chang Chung-yuan, Creativity and Taoism, New York, 1963.

257. Chang Kwang-chih, Chinese Prehistory in Pacific Perspectives: Some Hypotheses and Problems, – HJAS, vol. 22, 1959.

258. Chang Kwang-chih, China, – «Courses Toward Urban Life», New York, 1962.

259. Chang Kwang-chih, The Archaeology of Ancient China, New Haven – London, 1963.

260. Chao Pu-chu, Buddhism in China, Peking, 1960.

261. Chavannes E. (tr.), Mémoire composé à l’époque de la grande dynastie T’ang sur les Religieux éminents qui allêrent chercher la loi dans les Pays d’Occident par I Tsing, Paris, 1894.

262. Chavannes E., Les Mémoires historiques de Se-Ma Ts’ien, Paris, 1895 – 1905.

263. Chavannes E., Le T’ai Chan, Paris, 1910.

264. Chavannes E., Le Dieu du Sol dans la China antique, – «Le T’ai Chan», Paris, 1910.

265. Chavannes E., Le Yet des Dragons, – «Mémoires concernant L’Asie Orientale», t. 3, Paris, 1919.

266. Chen Huan-chan, The Economic Principles of Confucius and his School, vol. I – II, New York, 1911.

267. Сh’en K., On Some Factors Responcible for the Anti-Buddhist Persecution under the Pei-ch’ao, – HJAS, vol. XVII, 1954, № 1 – 2.

268. Ch’en K., Buddhism in China. A Historical Survey, Princeton, 1964.

269. Chen Zen S., The Outstanding Cultural Assets of Chinese People, – «Institute of Pacific Relations. Preliminary Paper Prepared for Second General Session», Honolulu, 1927.

270. Cheng Che-yu, Oriental and Occidental Cultures Contrasted: An Introduction to «Culturology», Berkeley, 1943.

271. Cheng Lin, The Four Books, Shanghai, 1948.

272. Cheng Тê-k’un, The Religious Outlook of the Chinese, London, 1956.

273. Cheng Тê-k’un, Archaeology in China, vol. 1, Prehistoric China, Cambridge, 1959.

274. Cheng Тê-k’un, Archaeology in China, vol. 2, Shang China, Cambridge, 1960.

275. Сheng Тê-k’un, Archaeology in China, vol. 3. Chou China, Cambridge, 1963.

276. Cheng Тê-k’un, Animal Styles in Prehistoric and Shang China, – BMFEA, № 35, 1963.

277. Cheng Tien-Hsi, China Moulded by Confucius, London, 1947.

278. Ch’êng-Tzu-yai, The Black Pottery Culture Site at Lung-shanchên in Li-ch’ êng-hsien, Shantung Province, New Haven, 1956.

279. Ch’ien Tuan-sheng, The Government and Politics of China, Cambridge, 1961.

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