15. «Кого-то отнесло обратно»: Magnus Magnusson and Hermann Pálsson (trans.), The Vinland Sagas (1965): 51.

16. Шекечакан: Ernest Noyes (trans.), “Fray Alonso Ponce in Yucatán”, (Tulane) Middle American Research Series Publication no. 4 (1934): 344–345.

17. Тридцать инструментов: Bruce J. Bourque and Steven L. Cox, “Maine State Museum Investigation of the Goddard Site, 1979”, Man in the Northeast 22 (1981): 3–27, 18 (зубы котиков и норки).

18. Сланцы: Kevin McAleese, “Ancient Uses of Ramah Chert”, 2002; http://www.heritage.nf.ca/articles/environment/landscape-ramah-chert.php.

19. Другие места: Bruce J. Bourque, “Eastern North America: Evidence for Prehistoric Exchange on the Maritime Peninsula”, in Prehistoric Exchange Systems in North America, ed. Timothy G. Baugh and Jonathan E. Ericson (1994): 34–35.

20. Мобильность земледелия: Elizabeth Chilton, “New England Algonquians: Navigating ‘Backwaters’ and Typological Boundaries”, in The Oxford Handbook of North American Archaeology, ed. Timothy R. Pauketat (2012): 262–272.

21. Алгонкины: Ronald F. Williamson, “What Will Be Has Always Been: The Past and Present of Northern Iroquoians”, in The Oxford Handbook, 273–284.

22. Огайо: Bernard K. Means, “Villagers and Farmers of the Middle and Upper Ohio River Valley, 11th to 17th Centuries AD: The Fort Ancient and Monongahela Traditions”, in The Oxford Handbook, 297–309.

23. Бобы долины Миссисипи: Deborah M. Pearsall, “People, Plants, and Culinary Traditions”, in The Oxford Handbook, 73–84.

24. Маис, бобы и тыква: Alice Beck Kehoe, America Before the European Invasions (2002): 177 (зубы из Кахокии), 178 (Три Сестры).

25. Рацион питания: Timothy R. Pauketat, Ancient Cahokia and the Mississippians (2004): 7–9.

26. Кахокия: Justin Jennings, Globalizations and the Ancient World (2011): 83–84 (население Кахокии), 87–88 (региональное влияние Кахокии), 92–95 (Спайро).

27. Курганы: Robert L. Hall, “The Cahokia Site and Its People”, in Hero, Hawk, and Open Hand: American Indian Art of the Ancient Midwest and South, ed. Richard F. Townshend (2004): 93–103.

28. Камни-чанки: Timothy R. Pauketat, Cahokia: Ancient America’s Great City on the Mississippi (2009): 31–36 (торговля), 36–50 (чанки), 69–84 (курган № 72), 92–98 (легенды о близнецах).

29. 20 000 бусин: Melvin L. Fowler, “Mound 72 and Early Mississippian at Cahokia”, in New Perspectives on Cahokia: Views from the Periphery, ed. James B. Stoltman (1991): 1–28.

30. Керамические сосуды с раковинами: John E. Kelly, “Cahokia as a Gateway Center”, in Cahokia and the Hinterlands: Middle Mississippian Cultures of the Midwest, ed. Thomas E. Emerson and R. Barry Lewis (1991): 61–80, 75.

31. Спайро, Оклахома: Townshend, Hero, Hawk, and Open Hand, 150, 157.

32. Необычный обсидиан: Alex W. Barker et al., “Mesoamerican Origin for an Obsidian Scraper from the Precolumbian Southeastern United States”, American Antiquity 67.1 (2002): 103–108.

33. Зубы в Мезоамерике: Gregory Perino, “Additional Discoveries of Filed Teeth in the Cahokia Area”, American Antiquity 32.4 (1967): 538–542.

34. Следы шоколада: Michael Bawaya, “A Chocolate Habit in Ancient North America”, Science 345.6200 (2014): 991.

35. Пополь-Вух: Dennis Tedlock, Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings (1996).

36. Не всегда заметно: Ruth M. Van Dyke, “Chaco’s Sacred Geography”, in In Search of Chaco: New Approaches to an Archaeological Enigma, ed. David Grant Noble (2004): 79–85.

37. Пуэбло Бонито: Thomas C. Windes, “This Old House: Construction and Abandonment at Pueblo Bonito”, in Pueblo Bonito, ed. Jill E. Neitzel (2003): 14–32, 15.

38. Назначение больших домов: David Grant Noble, Ancient Ruins of the Southwest: An Archaeological Guide (1991): 27 (мезоамериканские товары в Чако), 73, 115 (большие дома и дороги), 131 (торговля галиотисами).

39. Мигранты из юго-западной части Колорадо: Michael A. Schillaci, “The Development of Population Diversity at Chaco Canyon”, Kiva 68.3 (2003): 221–245.

40. Зубы с насечками: Christy G. Turner II and Jacqueline A. Turner, Man Corn: Cannibalism and Violence in the Prehistoric American Southwest (1999): 128–129, 476 (Figure 5.7).

41. Бирюза и тропические птицы: Stephen Nash, “Heated Politics, Precious Ruins”, The New York Times (July 30, 2017): TR7–9.

42. Скелеты ара: подпись к экспонату в Солмонском музее – научной библиотеке, Блумфилд, NM 87413 (дата посещения 21 марта 2016 г.); Tori L. Myers, “Salmon Ruins Trail Guide”, (2013): 9, 15.

43. Теобромин: Patricia L. Crown and W. Jeffrey Hurst, “Evidence of Cacao Use in the Prehispanic American Southwest”, Proceedings of the National Academy of Sciences of the United States of America 106.7 (2009): 2110–2113; W. Jeffrey Hurst, “The Determination of Cacao in Samples of Archaeological Interest”, in Chocolate in Mesoamerica: A Cultural History of Cacao, ed. Cameron L. McNeil (2006): 104–113.

44. «Одомашнивание» шоколада: Zach Zorich, “Ancient Amazonian Chocolatiers”, Archaeology (January/February 2019):12.

45. Обработка шоколада: Sophie D. Coe and Michael D. Coe, The True History of Chocolate, 3rd ed. (2013): 21–24.

46. Крах общества майя: Douglas J. Kennett et al., “Development and Disintegration of Maya Political Systems in Response to Climate Change”, Science (2012): 788–791.

47. Колесо: Richard W. Bulliet, The Wheel: Inventions and Reinventions (2016): 36–41.

48. Млечный Путь: Joel W. Palka, Maya Pilgrimage to Ritual Landscapes: Insights from Archaeology, History, and Ethnography (2014): 81; Angela H. Keller, “A Road by any other Name: Trails, Paths, and Roads in Maya Language and Thought”, in Landscapes of Movement: Trails, Paths, and Roads in Anthropological Perspective, ed. James E. Snead et al. (2009): 133–157, 145.

49. Священный синод: C. W. Ceram, Gods, Graves, and Scholars: The Story of Archaeology, trans. E. B. Garside (1953): 379, 385.

50. Своды законов майя: см.: https://arstechnica.com/science/2016/09/confirmed-mysterious-ancient-maya-book-grolier-codex-is-genuine/.

51. Человеческие жертвоприношения: Friar Diego de Landa, Yucatan: Before and After the Conquest, trans. William Gates (1978): 17 (правитель-торговец), 90 (Священный синод).

52. Эдвард Герберт Томпсон: Clemency Chase Coggins and Orrin C. Shane III (eds.), Cenote of Sacrifice: Maya Treasures from the Sacred Well at Chichén Itzá (1984): 24–25.