chitay-knigi.com » Домоводство » Собор Дарвина. Как религия собирает людей вместе, помогает выжить и при чем здесь наука и животные - Дэвид Слоан Уилсон

Шрифт:

-
+

Интервал:

-
+

Закладка:

Сделать
1 ... 84 85 86 87 88 89 90 91 92 ... 94
Перейти на страницу:

Blackmore, S. 1999. The meme machine. Oxford: Oxford University Press.

Blurton Jones, N. 1984. A selfish origin for human food sharing: Tolerated theft. Ethology and Sociobiology 5:1–3.

Blurton Jones, N. 1987. Tolerated theft: Suggestions about the ecology and evolution of sharing, hoarding and scrounging. Social Science Information 26:31–54.

Boak, A. E. R. 1955. Manpower shortage and the fall of the Roman Empire in the West. Ann Arbor: University of Michigan Press.

Boehm, C. 1978. Rational preselection from Hamadryas to Homo Sapiens: The place of decisions in adaptive process. American Anthropologist 80:265–296.

Boehm, C. 1983. Montenegrin social organization and values: Political ethnography of a refuge area tribal adaptation. New York: AMS press.

Boehm, C. 1984. Blood revenge. Philadelphia: University of Pennsylvania Press.

Boehm, C. 1993. Egalitarian society and reverse dominance hierarchy. Current Anthropology 34:227–254.

Boehm, C. 1996. Emergency decisions, cultural selection mechanics and group selection. Current Anthropology 37:763–793.

Boehm, C. 1999. Hierarchy in the forest: Egalitarianism and the evolution of human altruism. Cambridge, Mass: Harvard University Press.

Boerlijst, M. C., M. A. Nowak, and K. Sigmund. 1997. The logic of contrition. Journal of Theoretical Biology 185:281–293.

Bowles, S., and H. Gintis. 1998. Is equality passe? Boston Review 23, no. 6:4–26.

Boyd, R. 1989. Mistakes allow evolutionary stability in the repeated prisoner’s dilemma game. Journal of Theoretical Biology 136:47–56.

Boyd, R., and P. J. Richerson. 1985. Culture and the evolutionary process. Chicago: University of Chicago Press.

Boyd, R., and P. J. Richerson. 1989. The evolution of indirect reciprocity. Social Networks 11:213–236.

Boyd, R., and P. J. Richerson. 1992. Punishment allows the evolution of cooperation (or anything else) in sizable groups. Ethology and Sociobiology 13:171–195.

Boyer, P. 1994. The naturalness of religious ideas: A cognitive theory of religion. Berkeley: University of California Press.

Boyer, P. 2001. Religion explained. New York: Basic Books. Bradie, M. 1986. Assessing evolutionary epistemology. Biology and Philosophy 1:401–460.

Bradley, D. E. 1995. Religious involvement and social resources: Evidence from the data set “Americans’ Changing Lives.” Journal for the Scientific Study of Religion 34:259–267.

Buckser, A. 1995. Religion and the supernatural on a Danish island: Rewards, compensators, and the meaning of religion. Journal for the scientific study of religion 34:1–16.

Burkert, W. 1996. Creation of the sacred: Tracks of biology in early religions. Cambridge, Mass.: Harvard University Press.

Burn, A. R. 1953. Hic breve vivitur. Past and Present 4:2–31.

Buss, D. M. 1994. The evolution of desire: Strategies of human mating. New York: Basic Books.

Buss, D. M. 1999. Evolutionary psychology: New science of the mind. Boston: Allyn and Bacon.

Butler, J. [1726] 1950. Five sermons. Indianapolis: Bobbs-Merrill.

Campbell, D. T. 1960. Blind variation and selective retention in creative thought and other knowledge processes. Psychological Review 67:380–400.

Cartwright, J. 2000. Evolution and human behavior. Cambridge, Mass.: MIT Press.

Cavalli-Sforza, L. L., and D. Carmelli. 1977. The Ashkenazi gene pool: Interpretations. In Genetic diseases among Ashkenazi Jews, ed. R. M. Goodman and A. G. Motulsky. New York: Raven Press.

Cavalli-Sforza, L. L., and M. W. Feldman. 1981. Cultural transmission and evolution. Princeton, N.J.: Princeton University Press.

Chisholm, J. S. 1999. Death, hope, and sex. Cambridge: Cambridge University Press.

Cialdini, R. B., and M. R. Trost. 1998. Social influence: Social norms, conformity, and compliance. In Handbook of social psychology, ed. D. T. Gilbert and S. T. Fiske, 151–192. New York: McGraw Hill.

Cohan, F. M. 1984. Can uniform selection retard random genetic divergence between isolated conspecific populations? Evolution 38:495–504.

Cohen, G. A. [1978] 1994. Karl Marx’s theory of history: A defense. Princeton: Princeton University Press. Страницы 278–296 перепечатаны в издании: Martin and McIntyre 1994, 391–402.

Cohn, N. 1966. Warrant for genocide: The Jewish world conspiracy and the “Protocols of the Elders of Zion.” New York: Harper and Row.

Collcutt, M. 1981. Five mountains: The Rinzai Zen monastic tradition in Medieval Japan. Cambridge, Mass.: Harvard University Press.

Collins, R. W. 1968. Calvin and the libertines of Geneva. Toronto: Clarke, Irwin, and Co.

Cosmides, L., and J. Tooby. 1992. Cognitive adaptations for social exchange. In The adapted mind: Evolutionary psychology and the generation of culture, ed. J. Barkow, L. Cosmides, and J. Tooby, 163–225. New York: Academic Press.

Cosmides, L., and J. Tooby. 2001. What is evolutionary psychology? Explaining the new science of the mind. New Haven: Yale University Press.

Coyne, J. A., N. H. Barton, and M. Turelli. 1997. A critique of Sewall Wright’s shifting balance theory of evolution. Evolution 51:6643–6671.

Coyne, J. A., N. H. Barton, and M. Turelli. 2000. Is Wright’s shifting balance theory important in evolution? Evolution 54:306–317.

Csikszentmihalyi, M. 1990. Flow: The psychology of optimal experience. New York: Harper and Row.

Cummins, D. D., ed. 1998. The evolution of mind. Oxford: Oxford University Press.

Daly, M., and M. Wilson. 1988. Homicide. New York: Aldine de Gruyter.

Damasio, A. R. 1994. Descartes’ Error. New York: Avon.

Darwin, C. 1871. The descent of man and selection in relation to sex. New York: Appleton.

Darwin, C. [1887] 1958. The autobiography of Charles Darwin, 1809–1882. With original omissions restored. Edited by Nora Barlow. New York: Harcourt Brace.

Dawkins, R. 1976. The selfish gene. 1st ed. Oxford: Oxford University Press.

Dawkins, R. 1982. The extended phenotype. Oxford: Oxford University Press.

Dawkins, R. 1998. The emptiness of theology. Free Inquiry 18:6.

Dawkins, R., and J. R. Krebs. 1978. Animal signals: Information or manipulation? In Behavioral ecology: An evolutionary approach, ed. J. R. Krebs and N. B. Davis, 282–309. Oxford: Blackwell.

1 ... 84 85 86 87 88 89 90 91 92 ... 94
Перейти на страницу:

Комментарии
Минимальная длина комментария - 25 символов.
Комментариев еще нет. Будьте первым.
Правообладателям Политика конфиденциальности