Barbro Fröding and Martin Peterson, ‘Why virtual friendship is no genuine friendship’, Ethics and Information Technology 14 (2012), pp. 201–7.

Todd L. Goodsell and Jason B. Whiting, ‘An Aristotelian theory of family’, Journal of Family Theory & Review 8 (2016), pp. 484–502.

R. Hursthouse, ‘Aristotle for women who love too much’, Ethics: An International Journal of Social, Political, and Legal Philosophy 117 (2007), pp. 327–34.

Juha Sihvola, ‘Aristotle on sex and love’, in Martha C. Nussbaum and Juha Sihvola (eds), Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago & London: University of Chicago Press, 2002).

Lorraine Smith Pangle, Aristotle and the Philosophy of Friendship (Cambridge: CUP, 2003).

S. Vallor, ‘Flourishing on Facebook: virtue friendship & new social media’, Ethics and Information Technology 14 (2012), pp. 185–99.

Глава 8. Общество

Susan D. Collins, Aristotle and the Rediscovery of Citizenship (Cambridge: CUP, 2006).

Jill Frank, A Democracy of Distinction: Aristotle and the Work of Politics (Chicago: Chicago University Press, 2005).

Richard Kraut, Aristotle: Political Philosophy (Oxford: OUP, 2002).

Armand Marie Leroi, The Lagoon: How Aristotle Invented Science (London & New York: Bloomsbury, 2014).

David Roochnik, Retrieving Aristotle in an Age of Crisis (Albany: SUNY Press, 2013).

Skip Worden, ‘Aristotle’s natural wealth: the role of limitation in thwarting misordered concupiscence’, Journal of Business Ethics 84 (2009), pp. 209–19.

Глава 9. Досуг

Victor Castellani, ‘Drama and Aristotle’, in James Redmond (ed.), Drama and Philosophy (Cambridge: CUP, 1990), pp. 21–36.

Damian Cox and Michael P. Levine, Thinking through Film: Doing Philosophy, Watching Movies (Chichester: Wiley-Blackwell, 2012).

Edith Hall, ‘Aristotle’s theory of katharsis in its historical and social contexts’, in Erika Fischer-Lichte and Benjamin Wihstutz (eds), Transformative Aesthetics (London: Routledge, 2017), pp. 26–47. Paul W. Kahn, Finding Ourselves at the Movies (New York: Columbia University Press, 2013).

Kostas Kalimtzis, An Inquiry into the Philosophical Concept of Scholê: Leisure as a Political End (London & New York: Bloomsbury Academic, 2017).

Joseph Owens, ‘Aristotle on Leisure’, Canadian Journal of Philosophy 11 (1981), pp. 713–23.

J. Pieper, Leisure, the Basis of Culture (New York: Random House, 1963).

F. E. Solmsen, ‘Leisure and Play in Aristotle’s Ideal State’, Rheinisches Museum für Philologie 107 (1964), pp. 193–220.

Wanda Teays, Seeing the Light: Exploring Ethics through Movies (Malden, Mass.: Wiley-Blackwell, 2012).

Глава 10. Отношение к смерти

Anton-Hermann Chroust, ‘Eudemus or On the Soul: A Lost Dialogue of Aristotle on the Immortality of the Soul’, Mnemosyne 19 (1966), pp. 17–30.

Christopher Deacy, Screening the Afterlife: Theology, Eschatology, and Film (New York: Routledge, 2012).

Brian Donohue, ‘God and Aristotelian Ethics’, Quaestiones Disputatae 5 (2014), pp. 65–77.

John E. Hare, God and Morality: A Philosophical History (Oxford: Blackwell, 2007).

Gareth B. Matthews, ‘Revivifying Aristotle on life’, in Richard Feldman, Kris McDaniel, Jason Reibley and Michael Zimmerman (eds), The Good, the Right, Life and Death: Essays in Honor of Fred Feldman (Aldershot: Ashgate, 2006).

Martha C. Nussbaum, ‘Aristotle on human nature and the foundations of Ethics’, in J. E. J. Altham and Ross Harrison (eds), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (Cambridge: CUP, 1995), pp. 86–131.

Amélie Oksenberg Rorty, ‘Fearing Death’, Philosophy 58, no. 224 (1983), pp. 175–88.

Kurt Pritzl, ‘Aristotle and Happiness after Death: Nicomachean Ethics 1. 10–11’, Classical Philology 78 (1983), pp. 101–11.

Richard Sorabji, Aristotle on Memory, 2nd edition (London: Duckworth, 2004).